Sunday, 13 January 2013

Buddhist Fact of the week #7 - Robes or civara

What's the most timeless fashion ever? The buddhist robe! They are still worn 2500 years in the same fashion :D

I'm sure all of you have seen Buddhist monks wearing robes of the same designs, or with slight variations yet different colours.


The Sanskrit and Pali word for monastic robes is civara.
Wearing civara is the first of a monk's four traditional requirements (nisraya). Monks are instructed never to enter a village without wearing all three parts of their robe:
  • an inner robe, from the waist to the knee
  • an upper robe, around the torso and shoulders
  • an outer robe used as an overgarment

Material for new robes is traditionally donated by laypersons in the kathina ceremony, which occurs across Southeast Asia after the rainy season. This is one of the few monastic ceremonies that involves the laity, and it helps them to gain merit.

There are a number of ways the monks wear their robes, depending on their sect and country. The most universal one is that which is worn for the alms-round, when the robe is covering both the shoulders.

Within the monastery or residence or when having an audience with a more senior monk, a simpler style is adopted, as a gesture of respect and to facilitate work. The right side of the robe is pushed under the armpit and over the robe on the left leaving the right shoulder bare.

The Buddhist monastic robe is so versatile that it can be used, besides what is already mentioned, as a blanket, a seat-spread, a groundsheet, a head-cover, a windbreaker, etc. It is easy to clean and repair. It is perhaps the oldest style of dress still in fashion after 2,500 years.

Source: http://www.religionfacts.com/buddhism/things/monks_robes_hats.htm

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Tuesday, 8 January 2013

A Trip to Amaravati Buddhist Monastery!

Saturday, 26 January 2013 10:00 until 19:00


Address: St Margarets Great Gaddesden Hemel Hempstead Hertfordshire HP1 3BZ England, UK


***
Book your tickets (yourselves) now!
we will meet at London Euston at 12:15 that day.
Outbound from Euston at 12:34
Inbound to London at 18:15
(approx. 20GBP if you have a railcard)

Email your attendance to xyg11@imperial.ac.uk if you have not responded to our facebook group!
***

How to get there:
  • by Rail
    The nearest railway station is Berkhamsted, 4 miles (6 km) from Amaravati. It is advised to take a taxi in front of the railway station to Amaravati, which is approximately £8. Trains to Berkhamsted depart from Euston Station in central London and the journey time is approximately 35 minutes.

    For those traveling from London St Pancras International are advised to take the underground/subway to Euston Station for their train to Berkhamsted (total journey time approximately 55 min).

    For detailed information on timetables & fares
    http://www.nationalrail.co.uk/

Sunday, 6 January 2013

Buddhist Fact of the week #6: Jhanas


After the wonderful and detailed article shared by our fellow member on the Facebook group about suffering, and a touch on the idea of cessation of self(the highest stage of Jhana), here's a little more about the different stages of Jhana:

May you all attain the last stage of Jhana soon.

Samatha (Concentration/tranquility based on the Ananpanasati Sutta MN  118 - stages of

Concentration:
        1. Observation of thought.
        2. Silent moments appearing between thoughts.
        3. In these silent moments and as the mind becomes calm, the in breaths and the out breaths are noticed somewhere in the body, perhaps touching the nose tip area or rising and falling in the lower naval area.
        4. Minute details of the in breaths and out breaths are noticed.
        5. Awareness of the in breaths and out breaths disappears, replaced by the overwhelming beauty of complete stillness.
        6. This overwhelming beauty may manifest in the mind as a nimitta, which many times but not always appears as a bright light, or a deep sense of calm, or a feeling of elation, etc.
        7. Absorption into the nimitta or the feeling then brings up the jhanas, or deep states of concentration and calmness. Each subsequent stage of jhana is a refinement of the previous stage by the natural falling away of the previous stage's coarser factors. This refinement and falling away must occur naturally in the mind with no effort involved. The "doer" must stop all agendas, determinations and volitions, and merely be an observer.

                 Jhanas —

 First Jhana contains five primary aspects

         1. Vitaka (Initial thought directed toward meditation object)
         2. Vichara (Sustained attention on meditation object)
         3. Piti (Physical rapture in increasing stages of euphoria)
                   a. Hair raised as if seeing a ghost
                   b. Shocks, body jerks, like lightening hitting
                   c. Waves of water washing over the body
                   d. Bliss flooding the body
                   e. Feelings of the body Floating, levitating
         4. Sukkha (mental bliss much deeper than rapture above)
         5. Ekagata (absolute stillness, one pointedness of mind)

Second Jhana contains three primary aspects after dropping vitaka and vichara above:
         1. Piti (Physical rapture)
                    a. Hair raised
                    b. Shocks like lightening
                    c. Washing over like water waves
                    d. Flooding the body
                    e. Floating, levitating
         2. Sukkha (Bliss,Joy)
         3. Ekagata (One pointedness of mind)

Third Jhana contains two primary aspects after dropping Piti above:    
         1. Sukkha (Bliss,Joy)
         2. Ekagata (One pointedness of mind)
                     
Fourth Jhana contains two primary aspects after dropping sukkha above:
         1. Uppekha (Equanimity) replaces Sukkha
         2. Ekagata (One pointedness of mind)
                                     
Fifth Jhana:          Infinitude of  Space
Sixth Jhana:         Infinitude of consciousness
Seventh Jhana :   Nothingness
Eighth Jhana :      Between perception nor non-perception
(Ninth Jhana) :    Cessation of feeling and perception


Online Source: http://dhammarocksprings.org/5.html

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